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Khmer Politics Alternatives Circle

~ Thinking outside the box about Cambodia

Khmer Politics Alternatives Circle

Monthly Archives: December 2016

2016: The Year of Mortal Repression

31 Saturday Dec 2016

Posted by KhmerPAC in Governance, Institution, Issue, Justice, Politics, Social

≈ 1 Comment

My dear Kacvey,

Ouf! (or Fou!) What a hard and tumultuous year for Cambodia, a repressive land of awful, gruesome and harrowing political and police measures in a no-war time!

In the 57 letters we have been exchanging – beginning with “On the 1st day of 2016” and including the present one – you have witnessed how politics in the City of Tonlé Buon Mouk have not put the democracy and the respect of rule of laws and human values and rights one single step forward; all regressed horrendously at the expense of regular citizens and women/men of conscience and rectitude.

The 1% that forms the politico-economico-despotism-nepotism-corruption tribe of Hostile Takeover continues to dominate the country in every branch of power, making a full and foolish derision and contempt of the kingdom and the constitution through the grip of one and only man, the autocrat or the tyrant of contemporary Cambodia. The 99% is struggling, on the one hand to survive and to live decently with the simple and fundamental desire that their constitutional rights be respected and, on the other, to recover what has been unjustly, illegally and abusively taken away from them by the 1%.

As yesterday creates the birth of tomorrow, let make our own report on the state of the country for 2016 as a basis for shaping and charting what 2017 would bring.

THE THREE BRANCHES OF POWER
The three branches of power are reduced into the power of one man who decides on everything that is Cambodia, by threat, Facebook, public speech or anything that presents fear and impendence to his autocratic regime: wiretapping, arresting and jailing, condoning incompetence and rewarding thuggery against political opponents, banning public demonstration or even wearing Black on Monday, or deciding on whom to pardon or not to pardon. He says “A”, the legislative branch says “Yes, Sir. It’s “A”, and the justice system also echoes: “Yes, Sir. It’s “A””.
When all the power is willingly concentrated in the eye, heart and hands of one man, and one man only, it is fair game to publicly raise the motion of the truth of life, political or otherwise, i.e. What would happen to the country if that man happens to be, for example, suddenly physically and/or mentally incapacitated by the failure of his own health? Leadership of/in Cambodia should not be in a moral chaos because of one man’s ambition or fear of his own future.
Kacvey, let not forget what Heraclitus said in his fragments LXVII: “Immortals are mortal, mortals immortal, living in their death and dying in their life.”

THE NATIONAL ASSEMBLY
The national assembly is a pure lame duck (un canard boiteux) functioning with one webbed foot of 68 claw-like toes; the other foot was earlier “out of service” and now heavily bandaged with some missing toes scattered or exiled around the globe. The broken foot is trying to show off that it’s front and center of the duck, but every time it makes half-a-step, the other foot tripped it, and it becomes handicapped again.
The autocracy has been using the lame duck as a springboard to show to the world that it is an effective symbol of Cambodian democracy, ignoring that democracy does not need a symbol to be effective; all it needs is the respect of the people’s will at the ballot box.

THE GOVERNMENT
The government, reshuffled or otherwise, is a plethora of docile minions who get lost in the myriad of postings, sometimes contradicting each other, in the autocrat’s Facebook page. Is it a real government with responsibility and accountability to the people or it elected representatives, or is it a Facebook government where no one is responsible for anything or to anyone except to the autocratic head who, for lack of intellectual courage and prowess, has never dared to directly face the free and independent Fourth Estate? Corruption and nepotism are rampant in each ministry which uses nepotism and corruption for self-aggrandizement and self-enrichment. Anti-corruption slogan and so-called inquest is a pathetic public show to punish a few petty cases for the sole and ultimate purpose of hiding and protecting Hostile Takeover kinship group. Their motto is: sacrifice the small to protect the big.

FUTURE ELECTIONS
The pain in the NEC is still there as one of its members has been arrested and jailed with bogus accusations. This is a case of “in flagrante delicto” of non respect of rule of laws and violation of human rights by the autocratic machinery. The NEC, being in the fold of the autocrat, tries to justify its continuous operations albeit against its own spirit that was set forth at the constitution of such body. It justifies its independence through its dependence towards the autocratic relationship.
It could, one day, be legally argued that all NEC’s decisions and actions are nonbinding and invalid because the NEC has not operated with full members.
Meanwhile, in order to put more pressure on the NEC to toe the ruling party’s line, the government has issued orders to post military and police personnel near the elections centers; currently military and police top brasses publicly and shamelessly are belting out threatening electoral campaign rhetoric and propaganda even before the official opening of the electoral campaign. This does not go unnoticed by the 7-million registered voters; if, wearing Black when going to vote on elections day, they voted en masse, surprised results could not be discounted.

WORLD AFFAIRS
Conducting world affairs are not just reduced to attending meetings in foreign lands without proposing or saying anything that defend the interests of Cambodia, or holding crossed hands with foreign leaders or shaking hand with other autocrats of similar kind, or betting on who’s winning the US elections, or lecturing foreign ambassadors on arrogance and incivility, or threatening international organizations with empty words, or begging for foreign money to fill up the annual national budget or for armaments to kill one’s own countrymen, or even inviting losing world pugilist to make campaign on traffic safety, or campaigning to have Phnom Penh or Siem Reap as international meetings place… or having corrupted or incompetent ambassadors posted in various world capitals behaving like dummy dolts the purpose of which is to protect Hostile Takeover’s foreign bank accounts.
Conducting proper foreign affairs is, for example: how to recuperate the Khmer land that has been recognized by the International Court of Justice; how to ensure that Cambodia frontiers are not violated or eaten into by aggressive neighbors; how to redress Cambodia standing in every international studies and surveys, from the pit upwards.
Conducting proper world affairs is to recognize that:
– history of the world is not a forgotten past,
– a small country cannot fool the world,
– the world does not always listen to a small country, and
– big and powerful country – whichever size it is – always tries to “USE” small country to serve its present and future interests, and
– to protect Cambodia’s interests in the world stage is not a play at the local theater with low caliber thespians.
In a sea of deep water where whales roam and make waves, sharks chase preys near the coast lines, a small fish could easily be swallowed up by the whale and careless and heedless swimmer could also easily become shark’s innocent prey. So, if the little fish swims in the South China Sea with the giant whale Jing Yu (鲸鱼) and suddenly a tsunami (海啸) occurs, what could the little fish do: gobbled up by the whale? or got caught up in the seismic sea wave and plunged towards the abyss of the sea?

CAMBODIANS
The repressive yoke of autocracy on Cambodian’s shoulders is so heavy on the morale and conscience of the 99% to the point that Khmer society has been fearfully traumatized by:
– the systematic and premeditated assassination of Mr. Kem Ley, followed by the ineptitude of the autocracy to conduct a full and comprehensive investigation which is accentuated by the fear that itself is implicated in the assassination plot, and forcing Mr. Kem Ley’s remaining family to leave Cambodia and his tomb in Takeo for a safer life overseas;
– the constant combined politico-police-military threat against opposition leader and activists throughout the country;
– the arrest and bogus trials of human rights workers;
– the permanent banning of all public gatherings and the constant arrests of marchers or demonstrators who lost their lands/natural habitat/houses to big entities, opaque or real, operating under the protective umbrella of Hostile Takeover;
– the total sellout of the justice system to the gratuity dispensed by the autocratic ruler, and worst of all
– the abandonment by their elected representatives who do nothing for them, but do everything for themselves and their own interests and future.

Well, Kacvey, the night of 31 December 2016 will carry all the above to the morning of 1 January 2017 and throughout, and while the 1% would be bathing in expensive champagne bubbles, the 99% couldn’t even careless about the annual passage of the Gregorian calendar; instead they are preparing themselves for tomorrow that is not going to be less chaotic or horrendous than today.

Pythagoras and Confucius

10 Saturday Dec 2016

Posted by KhmerPAC in Culture, History, Social

≈ Comments Off on Pythagoras and Confucius

My dear Kacvey,

How amazing it was that Pythagoras (c. 580-500 B.C.) and Confucius (c. 551-479 B.C.) had come very close to each other in studying the philosophy on man’s life!

Consider these two statements:

1. In his book “Lives of Eminent Philosophers”, Diogenes Laertius related that Pythagoras divided man’s life into four quarters thus: “Twenty years a boy, twenty years a youth, twenty years a young man, twenty years an old man; and these four periods correspond to the four seasons, the boy to spring, the youth to summer, the young man to autumn, and the old man to winter,” meaning by youth one not yet grown up and by a young man a man of mature age.

2. In Book II of “The Analects”, Confucius said: “At fifteen my heart was set on learning; at thirty I stood firm; at forty I had no more doubts; at fifty I knew the mandate of heaven; at sixty my ear was obedient; at seventy I could follow my heart’s desire without transgressing the norm.”

孔子,论语,为政,【二.四】 子曰:”吾十有五而志于学,三十而立,四十而不惑,五十而知天命,六十而耳顺,七十而从心所欲,不逾矩.”

War of Words – Part IV: Would Royal Pardon End It?

04 Sunday Dec 2016

Posted by KhmerPAC in Event, Governance, Institution, Issue, Justice, Politics

≈ 1 Comment

My dear Kacvey,

What a Friday 2 December 2016 in the City of Tonlé Buon Mouk! A day to remember for a long time to come, whether it will have good or bad consequences for the future of Khmer Politics.

By now the excitement has already subsided but each headquarters is undoubtedly busy to figure out what would be the next move by the other party. This doesn’t have the same thrill of the 2016 World Chess Championship between Magnus Carlsen and Sergei Karyakin on Wednesday 30 November 2016, but the surprise factor was so great that, exceptionally, the local media had to go out of the way to put the news online not to be outdone by social media.

For records, the Associated Press carried a breaking news that came out of the clear blue sky on 2 December 2016 that: HUN SEN STIRS POLITICAL POT WITH PARDON FOR DEPUTY OPPOSITION LEADER.

So, Kacvey, you must have already read or heard tons of comments by radio/TV stations, newspapers, social media, pundits, politicians, spinners and even some ordinary men and women. But, for our part, let turn over a few stones with these questions:
– Why the royal pardon on 2 December 2016?
– Where does the pardon lead to?
– Is the pardon an end of itself, or just a temporary arrangement to serve the cause of expediency?
– Whose victory is this, if victory there is?

Since the story of “infidelity” and its dramatic and sad aftermath broke out, you certainly remember the contents of some previous letters mainly: “Man-made Quagmire and its Unintended Consequences” of 6 June 2016, “War of Words – Part III” of 4 July 2016 and “Emile Zola: “J’accuse” (“I accuse”)” of 14 August 2016.

Why the royal pardon?

From the communications between the deputy opposition leader, the prime minister and the king, it could be discerned that there is nothing that could shed the light on the constitutional and legal rationale/reason/justification that support the case for the request for royal pardon.

Primo, the deputy opposition leader, in his letter of 1 December 2016, hoped that  the prime minster has diligently pondered on his court case. Secundo, on 2 December 2016, the prime minister submitted a request for royal pardon to the king with a prepared draft of the pardon decree – royal pardon to be granted to the deputy opposition leader who was convicted on 4 November 2016. Tertio, on the same day the king issued a royal decree granting his pardon to the deputy opposition leader. Quarto, also on 2 December 2016, the deputy opposition leader sent thanking letters to the king and the prime minister.

It looked simple, effortless, easy and straightforward. No sweat. But, to believe that it is so, is to underestimate the power of autocracy that’s been in existence for more than 30 years.

In Khmer politics, anything that is easy today will soon be a mess, sometimes when the ink is still wet. Who could forget the statement made at end of June 2016 by the same prime minister that the deputy opposition leader could be “imprisoned forever”? Who could forget the massive mobilization of men in black sunglasses and heavy machine guns around the opposition headquarters, even with light projectors in the night? Why, suddenly, the change of heart?

Beware of the sleeping fox with one eye close.

No one is brainless to think that all of this move and dynamics would have happened without some form of preparation, mutual understanding, behind-the-scenes negotiation and compromise between unnamed go-between/intermediaries/agents or off-the books agreement. It is this secrecy that is, one day, going to be the mysterious weapon that will be used by whoever in a stronger position to turn the situation or to pivot into his favor. Remember the agreement of 22 July 2014? Where is it now? Who is in the ditch? Where is one of the signatories?

In “The Art of Warfare” (兵法), Sunzi (孙子) wrote: “So, to win a hundred victories in a hundred battles is not the highest excellence; the highest excellence is to subdue the enemy’s army without fighting at all.” (是故百战百胜, 非善之善者也, 不战而屈人之兵, 善之善者也.)

Where does the pardon lead to?

At the time of this writing, it was widely reported that the deputy opposition leader had left the headquarters of his party and returned to his home and family, and that he is even scheduled to attend the permanent committee of the national assembly on 5 December 2016. So much the better, if he could now fulfill his national responsibility as a member of parliament as well as one of the leaders of his party.

Royal pardon is a license for his recovered and restored freedom. But there are 5 human rights workers who are still paying a very heavy and horrendously unjustified price on his behalf: indefinite pre-trial detention, shackled and orange-jumpsuited. The question is: could these 5 human rights repeat the same procedure in order to seek royal pardon? If a precedent has been already set, why not use it in the name of non-discriminatory equality?

A royal pardon is indeed personal and nominal, but the mechanism that has been used for that particular person must be a mechanism that should be opened to other citizens under similar constitutional, legal and judicial criteria and circumstances. It is a well known fact that the prime minister is the key decision-making/imposing person between the deputy opposition leader and the king; he is the supreme authority in all matters, small or big, legislative, executive and judiciary. But, the people is sovereign to be critical of his subjectivity and partiality in state governance. Or to appreciate his objectivity and fairness.

Francis of Assisi, once, preached: “Where there is injury let me sow pardon.” The 5 human rights workers are still injured – not bodily – with wounds brutally and unlawfully inflicted to them and their family for trying to seek justice and to defend human rights and dignity.

Is the royal pardon an end in itself?

From the text of the royal decree, it could be gleaned that the royal pardon specifically pertained to the crime and subsequent conviction as stated in the tribunal verdict of 4 November 2016. Be it as it may, how will this royal pardon play out with other court cases against the deputy opposition leader that are still pending? There seems to be so many cards hidden in the sleeves of the prime minster who could perform magic trick against whoever that dares challenging/obstructing his power’s scheme. A case in point, the number of court cases against the minority leader looks like a string of prayer beads that prosecutors and judges play around according to their whim and impulse.

Friedrich Nietzsche, once, said: “If there is something to pardon in everything, there is also something to condemn.” When the court condemned, did it do it in accordance with and respect of the spirit of the constitution and the laws of the land? Or did it do it because some one told it to do it?

Whose victory is this?

Could the deputy opposition leader claim victory because at the end of the day he’s been pardoned, royally? Could the prime minister also claim victory for having requested the king to grant pardon to the deputy opposition leader? Who owes whom? Could two  people claim victory in one battle they both engaged in? Where was the challenge for the victors, if victory there is?

If both of them wish to claim victory for themselves, it’s the Cambodian justice system that is the declared real victim/looser.

Don’t weep, Cambodia, because you loose. Get up, recoup and get ready for the next battle.

=====
Update:
– On 7 December 2016, A breaking news from The Cambodia Daily: “Adhoc Officers, Election Official, Commune Chief to Be Released, CNRP Says.” Let wait and see whether it will be true.
– On 2 September 2017, The New York Times reported: Cambodia Arrests Opposition Leader, Accusing Him of Treason
– On 25 October 2017, Reuters reported: Cambodian opposition member pardoned at PM’s request

Le 27 septembre 1929 de Georges Groslier

02 Friday Dec 2016

Posted by KhmerPAC in Book, History, Stories

≈ Comments Off on Le 27 septembre 1929 de Georges Groslier

Mon cher Kacvey,

La course des pirogues de 2016 durant la période de pleine lune de Novembre 2016 s’est terminée au grand plaisir du peuple, après quelques années d’interruption que décide le régime autocratique par mesure d’insécurite de soi-même et de peur des conséquences de sa propre folie politique pas tant aimée ni favorisée du même peuple.

Rien que le fait de voir les pirogues glisser sur l’eau fait penser à ce que Georges Groslier écrivait le 27 septembre 1929 dans ses récits “Eaux et Lumières – Journal du Mékong cambodgien”

Le récit est beau de litérature et au niveau que Georges Groslier appréciqit la beauté en action de la nature et du paysage aquatique qu’il traversait ce jour-là. Gardons ce joli passage par respect du pur esprit de l’auteur et de la vie simple et paisible des cambodgiens de l’époque.

La plume est à Georges Groslier:

“… En revanche, grand choix d’embarcations. Les jonques chinoises sous leurs voiles de paille tressée, la poupe relevée en arrière-train de poule, le nez pointu près de l’eau sur laquelle louchent deux yeux peints. Que leur ventre est plein – même lorsqu’elles sont vides! Des hommes, qui paraissent moucherons sur ces pesantes bêtes, aident cependant de leurs longues rames le vent lorsqu’il mollit. Et, sa voile inutile, la jonque sort des pattes.

“Du sampan plus modeste, sous sa cabine en plein cintre, je retiens le gouvernail à profil de soc. Il laisse entre lui et l’arrière de la poupe un croissant de lumière où des herbes flottantes se coincent et font une queue. Des pagayeurs debout poussent l’embarcation, une jambe servant à chacun de balancier. Le dernier tient la barre entre ses orteils.

“Quant aux pirogues, j’en dispose à tout momemt. Je n’ai pas à descendre, dans celles-là, et je ne m’en sers que pour la joie de mes yeux. Même au sec, même restées suspendues au flanc de la rive, tandis que les eaux du fleuve baissaient, même exécutées en modèles réduits, ex-voto déposés sur les autels de certaines pagodes riveraines, elles demeurent aquatiques. Tirées sur la vase, elles y flottent. Leurs poitrines relevées et bombées ne coupent pas l’eau, elles l’écartent, et s’en soulèvent un peu afin de l’écarter moins. Elles obéissent même aux femmes, aux petits enfants et aux vieillards, parcequ’elles suggèrent aussi bien une idée de parure, de berceau et de cercueil. Elles deviennent une arme effilée sous la poussée d’un fort gaillard.

“Moi, balourd, avec mes soixante-dix kilos de chair molle, mon inexpérience, et qui, depuis deux jours, chaque fois que j’y embarque, les sens onduleux sous mes pieds, risque à chaque coup de les retourner; moi qui n’ose m’y asseoir que juste au milieu parce qu’ailleurs je sens bien qu’elles ne me garderaient pas, – j’éprouve à les voir passer sous des familles entières qui y trouvent leurs aises, des jeteurs d’éperviers, des pêcheurs au carrelet, des monceaux de prvisions; à les voir flotter si stables, pleines d’enfants qui y jouent; j’éprouve à les regarder la perplexité de la poule qui trouve une fourchette. Leur susceptibilité à mon égard leur ajoute un prestige de plus. Ce sont de belles inaccessibles, trop sveltes, trop sensibles, qui ne se donnent qu’à ceux qu’elles connaissent et qui les connaissent. Et je ne peux mieux les comparer qu’à leurs soeurs, les filles du Cambodge qu’on voit passer, l’air sérieux, la bouche sévère, le visage dur, cherchant à se cacher et qui, dès qu’on leur dit avec politesse les mots qu’elles comprennent et qui leur plaisent, vous répondent avec confiance et vous offrent aussitôt un sourire plein de charme et de puérilité. Et je rêve au moment où je saurai dire avec politesse, aux pirogues, des propos qui leur plaisent et qu’elles comprennent…”

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