Greeting the Chaul Chnam Khmer, Year of the Dog

13 Friday Apr 2018

Posted by KhmerPAC in Culture, Event, Social

My dear Kacvey,

The Year of the Rooster ended dramatically for Cambodia, and what a long list of outstanding and disastrous items that the Rooster has to hand over to the Dog:
– democracy was murdered;
– constitution was trampled and rule of law massacred;
– freedom was shackled;
– opposition was not only outlawed but annihilated;
– opponents were ruthlessly and arbitrarily threatened, accused, arrested, jailed or forced to exile;
– press, radio stations and NGOs were forced to close;
– corruption was aggressively multiplied;
– nepotism reached a level higher than the Everest;
– leadership irresponsibility and unaccountability was exponentially accrued;
– Kg Som, one among many other places, has become a Chinese town for mainland Chinese gamblers;
– debts towards Vietnam, China and Japan became epidemically rampant;
– 1991 Paris Peace Accords were thrashed, and
– the ex-KR has crowned himself the sole and uncontested autocrat by putting all state institutions in his hands or under his feet.

Nevertheless, there was one particular moment when the Rooster shared the joy of the people who, at the June 2017 commune elections, voted heavily in favor of change and to reject the old order of the ex-KR autocracy. Unfortunately, it was a short-lived joy and hope as the autocrat, sensing the wave of popular rejection and dislike of his corrupt regime, reverted to old political playbook of neo-Stalinism that is associated with terror and totalitarian rule.

Farewell Rooster, and Thanks for being there!

Welcome Chnam Thméy, the Year of the Dog, and if, as traditional saying goes, dog is indeed a man’s best friend, the questions for the next 365 days would then be:
– whose best friend the Dog will be? the Khmer people or the ex-KR autocrat?
– would the Dog be a leashed one to protect the corrupt villa or would it be a K9 helping to sniff out drug, firearm or explosive at the airport?
– would the Dog be a stray or vagabond dog that is infested with vermin, roaming the garbage fields and could be savagely caught for ugly gastronomy purposes?
– would the Dog be the one that could be a serious contender to win the National Dog Show? or
– would the Dog be a puppy fed with Purina or a bitch living off human excrement?

Whatever breed the Dog will turn to be, Cambodia warmly welcomes you as we are bound to live together during your 1-year stint. Contemporaneously and in unison, we will work to change Cambodia to be a truly democratic state where rule of law and respect of human rights and freedom are paramount.

My dear Kacvey, may the good spirit of the Chnam Châr be the bright lodestar guiding your endeavor throughout.

Will 2018 Be the Year of CHANGE?

01 Monday Jan 2018

Posted by KhmerPAC in Issue, Social

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My dear Kacvey,

Let just run through some of the years when radical CHANGES took place in Khmer history for your students’ young memory:

1953: Cambodia became independent from France’s protectorate.

1970: Coup d’etat and the establishment of the Khmer Republic.

1975: Fall of the Khmer Republic and the establishment of the genocidal Democratic Kampuchea.

1979: Fall of the Democratic Kampuchea and the establishment of People’s Republic of Kampuchea supported by Vietnam. Between 1989 and 1993, People’s Republic of Kampuchea changed its name to the pro-Hanoi State of Cambodia. In 1993, after UNTAC, State of Cambodia changed its name to Kingdom of Cambodia.

Whereas 2016 was a year of mortal repression, 2017 was even worst when Democracy and Freedom were savagely murdered by a combined legislative-executive-judiciary force that was authored, orchestrated and meticulously choreographed by the autocrat. The fatal date was 16 November 2017, Cambodia’s democracy and freedom’s Ides of March.

From 1953 to 2017, 4 names are notorious in the history and tragedy of Cambodia: Prince Sihanouk, Lon Nol, Pol Pot and the current so-called weak and selfish strongman. None of them came to power through the free will or the rights to choose of the Khmer people; all of them came to power through violence, bloodshed, war and collaboration with foreigners. The first 3 stuck to the seat of power until they were ousted by the next one who happened to be within their circle. Do your students know where they now are?

If past is prologue, and as Karl Marx, once, said: “History repeats itself, first as tragedy, second as farce”, what will the fate of the 4th one be in 2018? In other words, will 2018 be a turning point for Cambodia in the 21st century?

Martin Luther King, Jr. warned all of us that “we are not makers of history; we are made by history.”

Power Must Be Returned to the People

25 Monday Dec 2017

Posted by KhmerPAC in Governance, Human Rights, Institution, Issue, Justice, Politics, Social

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My dear Kacvey,

A conversation between two fictitious Khmer was overheard on the bank of the Mékong near Préah Ang Dangkoeur shrine in a Blood Moon night:

Khè Séiha: So, you did it on 16 November 2017, huh!
Dèk Chréss: I did what?
Khè Séiha: Come on! You arrested him on the night of September on trumped treason charge, locked him securely up in Trapèang Phlong, dissolved his party, and took the 55 seats and distributed them to the scums.
Dèk Chréss: Easy job, I just snap my fingers and all the stooges move like crazy. And when I scream a little bit all the 55 run away like rabbits seeing a flashlight.
Khè Séiha: Now, you’ve become Caesar!
Dèk Chréss: Not only Caesar, but all the dictators in the contemporary world: I’m the longest living tyrant, and still counting.
Khè Séiha: You’re going higher and higher and you’re not afraid of being dizzy and falling?
Dèk Chréss: I’m on power drug prescription, and don’t need antidote. The sky is the limit.
Khè Séiha: You don’t care of what had happened to guys like Bhutto, Saddam, Gaddafi … even Mugabe or Saleh?
Dèk Chréss: Look, I pay a very high price for Khmer and foreign bodyguards to protect me. If there is a hole in the wall, so be it!
Khè Séiha: Le Duan, Le Duc Tho and Le Duc Anh put “the 2 December 1978 gang in Snuol” including you in power for more than 30 years ago, don’t you now have enough of it? Moreover, all three of them have long gone, and been successively replaced by others. You’re getting old and physically weak by the day, you know or don’t you? Bodyguards have to carry you up the stairs of Angkor Wat terrace, you couldn’t even sit straight, you almost tripped with the Bangladesh prime minister, you’re puffer and puffer, slower and slower, you can’t barely turn your hip, you’re losing hair, you have black spots on your face and sagging eyelid, your incoherent and sometimes self-contradictory speech! Why hanging on?
Dèk Chréss: You’re talking nonsense! I know I’m doing good. Singaporean doctors give me clean sheet of health.
Khè Séiha: You know, doctors treat the sick and do not feel the pain or shame for you. Your pain is not theirs and they don’t give a shit for your shame. You pay them to tell the world that you’re OK, right or not? And you know damn well that you don’t feel good inside yourself!
Dèk Chréss: I’ve already told you I’m OK. And I prayed big at Angkor Wat, you know! My health is nothing compared with my ambition.
Khè Séiha: You pray after committing unforgivable sins against the people? You think that Preah Buddha has no divine sense of justice? You’re committing more sins by involving Buddha in your scheme. This is where things are getting tricky: you’ve been going through many periods of time: KR with Pol Pot, deserting him to go to East of the border to be under its protection and influence, fighting Pol Pot’s remnants, UNTAC, putting Samdach Euv back on the throne, smashing his son’s party, winning some elections, and now this: crashing the opposition and putting Samdach Euv’s son back under your armpits. No man can manage politics through different eras of CHANGE of global thinking and globalization. What more do you want for yourself?
Dèk Chréss: I have not finished the job that I began: 1) I’m selfish, and I can’t accept that Khmer do not submit to me. 2) You talked earlier about the 3 “Le”; I’m bonded to them as long as I live, and I don’t even want to think what would happen if I “un-bond” myself from them. 3) What I’ve made to feed my family and my power is not self-sustaining.
Khè Séiha: Then, you’re no different from a pig; the more a pig eats and is fed, the more it wants to eat, until the farmer puts it in a truck to the slaughterhouse.
Dèk Chréss: I was a KR, and later a commie in the Eastern country. As such, I know the rules of the game that were taught to me. The rest is self-taught and self-surviving.
Khè Séiha: Self-surviving at the top of the political scale?
Dèk Chréss: That’s right.
Khè Séiha: At the expense of others?
Dèk Chréss: Of course! I’m the big beast ruling this political jungle, ain’t I?!
Khè Séiha: You surely are, but the rules of the game have changed since the 1991 Paris Peace Accords and UNTAC.
Dèk Chréss: Why invoking that Peace Accords after 25 years? They officialized and baptized me then. And I rule!
Khè Séiha: You do rule, but there are new rules that you have to abide by.
Dèk Chréss: I already did during earlier elections, but the 2013 elections, Kem Ley’s funerals and the 2017 elections gave me goose bumps and send me unexpected and unintended messages.
Khè Séiha: You’re clever enough, why don’t you learn from it and re-draw your philosophical or moral lessons?
Dèk Chréss: I’ve spent it all during these 30 years and nothing new could be invented anymore.
Khè Séiha: Isn’t this an omen that your time and era are up for change?
Dèk Chréss: True, but as I said earlier I have not finished what I began.
Khè Séiha: So, you persist to go on, don’t you?
Dèk Chréss: I have no choice. They are bigger than me, they rule me and the rules from the Peace Accords and UNTAC do not work for me anymore.
Khè Séiha: So, you change the rules to fit your renewed determination.
Dèk Chréss: Yes, changing the rules and applying severe repression to get rid of the opposition once and for all. I have to survive.
Khè Séiha: Did you expect that once the opposition is dissolved, things will be back to normal like before?
Dèk Chréss: No I didn’t. I miscalculated one thing: mixing up the media and civil societies with the opposition. Before, I only had the opposition to go against, but now I have 3 opponents combined together: opposition, media and civil societies. What makes it worst for me is that this combined force has the support of the international community against which I’m ALONE.
Khè Séiha: Alone?
Dèk Chréss: Yes, alone. Alone. Alone. Not even with C, J and VN; they keep on saying they either “don’t interfere with my internal affairs” or support “stability” but nothing comes out of their capitals louder and stronger than Washington and Brussels have said and put into effect so far… Disheartening!
Khè Séiha: Are they your real friends or just politically opportunistic and self-centered friends?
Dèk Chréss: I’m trying to figure it out.
Khè Séiha: Why so? Strange?
Dèk Chréss: My mistake is that on the one hand the “issues of islands” in the South China Sea are no longer in the agenda of the world or ASEAN, and on the other J and VN are pissed off with me as they saw that I sold my entire soul to defend C in every place and instance on “issue of islands” even against J and VN positions.
Khè Séiha: In other words, you’re fucked, domestically and internationally.
Dèk Chréss: More or less. That’s why I become more and more brutal with the opposition in order to show C, J and VN that I am in control no matter how insane and crazy options I have taken. They know that I’m in a jam, and what they’ve been doing is to hope and wait that I could come up with some kind of “Khmer” arrangements that would alleviate internal political tension that I have personally created to preserve my status.
Khè Séiha: Are you saying that C, J and VN are not going to challenge Washington and Brussels?
Dèk Chréss: They won’t, because, to them, Cambodia’s internal issue is not worth fighting for.
Khè Séiha: Are you then considering yourself as nothing more than a cheap puppet?
Dèk Chréss: Oh, oh, no such strong words, please. Politics is always a gamble. If you play, you have to play it hard. Nothing is given free.
Khè Séiha: Sorry, I’m a little emotional as I see what you’ve been doing is totally irrational and insane.
Dèk Chréss: You might be right, but this is the game I chose to play.
Khè Séiha: To play and not winning?
Dèk Chréss: No matter, I slog it on. Too late to change direction?
Khè Séiha: Really? Who said?
Dèk Chréss: Nobody has said anything to me about “changing direction” because they know that I’m not a person who eats my own words. I don’t want to become a “chkè!”
Khè Séiha: A chkè? You must be joking! Has any Khmer politician turned into a chkè if she/he doesn’t keep her/his promise or words?
Dèk Chréss: The pressure is extraordinarily heavy on me now as I am always running behind the rapid flow of events.
Khè Séiha: How about your Frakesh News and Tamarind Tree? Are they doing anything to help you going forward or are they just stupid sycophants that you like to surround you?
Dèk Chréss: They are my mouth piece in disguise, therefore they contribute nothing to my thinking. They bark when I throw a bone to them before I open the door.
Khè Séiha: Look like you know the type of quagmire you’re in, but yet you remain stubborn.
Dèk Chréss: I’m thinking.
Khè Séiha: You know you can’t go on behaving like this, don’t you?
Dèk Chréss: Yes I do, but to change course is not what I’m born to do. I’m born to be what I want to be, on my own terms, not on other people’s terms.
Khè Séiha: Generally, working people retire from their work after more or less 30 years. Why do Khmer leaders never think about that option, but rather hanging on to it like a baby monkey hanging on to the belly of its mother?
Dèk Chréss: Samdach Euv and I are the 2 persons who have these 3 common features: low education, never working as employees, and top leaders! Retirement is therefore not in our language.
Khè Séiha: So, you must then remember what happened on 18 March 1970?
Dèk Chréss: Ha! Ha! 18 March 1970 made me for who I am on 9 January 1979 onward!
Khè Séiha: But since 9 January 1979 till now, 29 years have passed: different time, different events, different thinking, different technological era, different people everywhere; it makes you a “passé.”
Dèk Chréss: Being a “passé” in Cambodia is a licence to future…
Khè Séiha: … on which you have no control.
Dèk Chréss: True, I don’t have control over time, but I’m determined to have absolute control and power over people.
Khè Séiha: Are you driving towards a cliff? You took the power from the people and you still continue to oppress them?
Dèk Chréss: Choice, I don’t have. I’ll break them until they are broken.
Khè Séiha: You’re becoming more KR than the KR you’ve been. If so, you’re slowly opening the ECCC’s door to welcome you as case 008 or 009 or 010 or whatever. Hope you don’t forget that a case against you has already been registered at the ICC at The Hague.
Dèk Chréss: Don’t talk misfortune, please.
Khè Séiha: You miserably create your own misfortune. If you break them, you will never repair or mend them. Sometime broken china vase could be restored, but the man who can restore the trust and confidence of the people after having broken them to pieces hasn’t been born yet.
Dèk Chréss: What’s the alternative?
Khè Séiha: Are you thinking about reviewing the whole enchilada?
Dèk Chréss: I’m listening.
Khè Séiha: You’re still have the power, but the power that you took from the people after July 2017 elections must be returned to its legitimate owner.
Dèk Chréss: How can I? Abrogating those laws? Releasing the opposition from Trapèang Phlong?
Khè Séiha: That’s right. If those laws were created by men of yours, they could be dismantled by men of yours. If the opposition was arrested and jailed by men of yours, he could be released by men of yours. Men create, men destroy, men recreate.
Dèk Chréss: It sounds simple but I can’t do it.
Khè Séiha: Why not? Where there’s a will, there’s a way.
Dèk Chréss: It will involve a hell lot of things and my guys will be wondering what’s going on?
Khè Séiha: Since when you worry about those guys who jump when you tell them to jump?! If you could organize everything to reach this point, who tells you that you can’t undo those things?
Dèk Chréss: You have a point.
Khè Séiha: Moreover, you engineer and orchestrate everything, and your name is nowhere to be seen on those papers, why not be a little gentle to history about yourself and your family?
Dèk Chréss: I can feel the quiet resistance and the air of defiance in the eyes of the garment workers and my FB no longer carries weight that it once did.
Khè Séiha: You mean credibility and popularity?
Dèk Chréss: Yeah, both of them plus mockery and daily virulent challenges.
Khè Séiha: Critical time calls for critical thinking and analysis; you are standing on the highest point of your fortune wheel, and it spells peril for you.
Dèk Chréss: It’s past midnight; time to go.
Khè Séiha: We talked earlier about Caesar. Don’t forget: “Render unto Caesar the things that are Caesar’s, and unto God the things that are God’s”. In other words, render unto the people the power that is people’s. Good night!

The Forty Four Scums

30 Thursday Nov 2017

Posted by KhmerPAC in Culture, Governance, Institution, Politics, Social

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My dear Kacvey,

Have you seen any scam walking around in your neighborhood? Because 44 of them have been seen entering the national assembly to take over the seats anti-constitutionally to pretend to represent more than 3 millions people who never ever voted for them.

Merriam-Webster defines scum as a low, vile, or worthless person or group of people. Such a person is regarded as a despicable and shameless element of society.

So the banana state not only that it is run by an autocrat that concentrates all 3 powers in his hands (legislative, executive and judiciary) it now has scums as legislators who in cahoots with the autocrat will transform the state into an absolute despotism; he took the power from the people and distributed it to scums that behave worst than pigs that eat anything or garbage.

If your students wondered why politics in the City of Tonlé Buon Mouk has reached such a low-level of putridity and rottenness, please refer them to Noteworthy News page that extensively archives the flow of events and particularly this article by Geoffrey Cain in The Nation. However, it is hoped that none of your students has anything to do, be it family or friendship or business relationship, with these 44 scums because, if he/she had, what and how would she/he behave in front of millions of honest and law-abiding citizens who abhor such a public and anti-constitutional thievery? It is also hoped that history will put the names of these 44 scums on public display that never the country in future will put its trust in their morally filthy and besmirched hands.

A Phnom Penh Post’s article titled “Mixed feelings as unelected lawmakers are sworn in to National Assembly” should win the prize for the best title of the year! By the way – and just for fun! – which of the two: “The Forty Robbers” in The Arabian Nights’s Ali Baba or the The Forty Four Scums – all thievery being equal – has a better moral ground? You and your students are the judges!

Your students might also ask why replacing the democratically and officially elected lawmakers with those scums when the state institutions and laws are all there for the country to go forward following the spirit of the 1991 Paris Peace Accords and the ensuing May 1993 elections under the auspices of UNTAC? Well, we did in the past have had multiple conversations on those issues, for example: The Weak and Desperate Strongman, Generation “DEMOCRACY”, 2016: The Year of Mortal Repression, Will the one-man show go on forever, Can They Really Prevent “Color Revolution”, or If He Were Overthrown, What Does That Mean for the Country? If your students put them all together and see them as a forest not as individual trees, everything would come out clearly as to the motives of such “scummery”. To all that, your students could add (1) the paradigm of wealth that the autocracy has amassed through the destruction of the country natural resources, the sell out of those resources to private and external interests, the corruption and nepotism at every level of the administration, and (2) the undeniable image of the shift of the population mind and choice during the 2017 communal elections.

The equation that the autocracy has to solve is how to protect the mass of wealth that it has accumulated since the departure of UNTAC – remember, these guys had barely the minimum necessary to survive between 1979 and 1993 – and to stay in power at the same time. In other words, stay in power at all cost to protect the wealth, and use the wealth to corrupt the institutions in order to protect the power. Power is the drug, and wealth buys drug! The wheel is come full circle!

Autocracy is fully aware of the popular and electoral hurdles it has to overcome, and the more it displays its bodyguards/police/military fire power to scare the public, the more the public becomes conscientious of its devilish scheme, the more it’s become harder for it to convince them. The audio tapes that were leaked, whether it was voluntary, incidental or accidental, does tell what has been going on inside the autocratic headquarters and what the tapes did not explicitly tell: dissension, unhappiness, lost of trust and lost of national perspectives.

The autocrat breeds the scums to reinforce its farm of absolute power as Mary Astell, an English writer, once said: “The scum of the People are most Tyrannical when they get the Power, and treat their Betters with the greatest Insolence.”

Meanwhile, history of Cambodia continues its course to show that all ingredients are in place for an unexpected turn of events as change of power was always through un-democratic means and force as:
– King Sihanouk and all popular movements fought in many years for the independence of the country in November 1953 from French colonialism;
– Lon Nol Ousted Prince Sihanouk in a coup d’état in 1970;
– Pol Pot ousted Lon Nol in April 1975 through long and bloody internal war;
– With military help from foreign country, the ex-KR-now-turned-autocrat ousted Pol Pot and took power on 9 January 1979;
– What will happen next is your students’ guess, but either history will repeat, or the power that the autocrat took away from the people must be returned to the people in order to stop the history wheel to continue to turn.

Herodotus, once, said: ‘Men’s fortunes are on a wheel, which in its turning suffers not the same man to prosper for ever.”

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